Monthly Archives: July 2016

Hindola Mohotsav

This festivals is celebrated yearly during the Chaturmass (Monsoon Season) between Ashadh and Shravan (July – August). A “Hindolo” is a swing. A Chal (Mobile) murti of HariKrishna Maharaj, known fondly as “Lalji” (A childhood form of Bhagwan Swaminarayan), is placed in the Hindolo.
The arrival of these festivities usher a new wave of devotion within the hearts of the Devotees. For the whole month, the murti of the Lord is placed in a decorated swing and pulled to and fro with a string by devotees.
When Bhagwan Shree Swaminarayan had completed 32 days after His manifestation upon the earth, His parents Dharmadev and Bhaktimata celebrated the festival of Dolarohan (i.e. placing the child for the first time in a cradle and rocking the cradle). It was the eleventh day of the bright half of the month Vaishakh. The cradle was tastefully and luxuriously decorated. The cradle was rocked fondly by all the members of the family.
This tradition of rocking the cradle later on was transferred to the tradition of rocking the swing (Hindola) for God Himself. The Hindola is hung on a beam of wood and the rope or the chain is profusely woven with multi-coloured and fragrant flowers. At times the Hindola is box-type with many doors. This Hindola is also tastefully painted and coloured.

Nishkulanand Swami skilfully constructed a twelve door Hindola of wood and painted it with artistic designs. It was brought to Gnan Baug at Vadtal and was supported by a strong wooden beam amidst two mango trees and hung by ropes. This hindola is preserved as prasadi at the Vadtal Temple. The ropes and the Hindola were tastefully decorated with flowers. A silken thread was tied to the Hindola and Shree Muktanand Swami was first to gently rock the Hindola while singing an appropriate Kirtan composed by him. Thousands of devotees had gathered and all desired to sight the Lord and offer their garlands. The Lord mercifully assumed many forms and appreared at all twelve doors of the hindola. It was proving difficult for all devotees to garland the Lord personally so He also mercifully stretched His stick on which He accepted the garlands.
This festival is symbolic like many other festivals within the Sanatan Dharma.
1. The Hindola – represents Maya (Illusionary power of the Lord) or our worldly materialistic life
2. Wooden beam represents the Ishwar (The Supreme Personality of Godhead)
3. The four ropes which the hindola is hung by represent – four-fold activities of human life
Dharma (Righteous Duties), Artha (Wealth), Kama (Desires) and Moksh (Salvation)
4. The metalic rings represent from which the ropes are hung from represent – Purusha and Prakruti
The primal motive force essential constituent of the Universe
5. Base of the Hindola represents – Earth.
6. The twelve doors represent – twelve months (Kartik – Aaso)
7. The fragrant and colourful flowers represent – the virtues and good conducts in life.
8. The silk thread represents – Prana (Life).
9. The to and fro movement of the Hindola represents – the ups and downs in life
Slow and swift movements are enjoyable but sudden and harsh movements lead to catastrophe.
When Lord Swaminaryan is swung to and fro lovingly by the devotee in the Hindola of life, he experiences true transcendental bliss.


Chaturmaas 2016 Niyams by Bhuj Saints for all Devotees:

Prayer to the Lord prior to taking Niyam:
‘Oh lord! (or Swami!) – Please give me strength and courage so that i may able to follow my chosen niyam. Confide in the saints of which niyam you are taking and request them to remind you frequently about your niyam.
Oh Lord! with your grace, I will – Do 5 extara malas (Chanting of the maha mantra on a mala with 108 beads, Ideally one made out of Tulsi).

Devshayni Ekadashi is also known as Padma Ekadashi or Devpodhi Ekadashi. It falls on the eleventh lunar day of the bright fortnight of the month of Ashadh (June – July). It is of special significance to all Vaishnav Devotees; followers of Lord Vishnu.
A fast is observed in aim to control the ten senses and the mind, suing them to perform service of the Lord. A spiritual vigil is performed the entire night where songs in praise of the Lord are sung. This Ekadashi marks the start of Chaturmaas (the holy four month period of rainy season) and devotees take vows on this day to be observed until Prabodhani Ekadashi. In the seventy sixth slokh of The Shikshapatri, Lord Swaminarayan Himself instructs His disciples to take extra religious activities during Chaturmaas. These may include, any eight religious activities mentioned by Him in Shikshapatri shloks 77-78.
During Chaturmaas, Lord Vishnu takes rest in Ksheersagar- cosmic ocean of milk – on His serpant bed (Shesh naag) hence this day is known as Dev-Shayani Ekadashi (God-sleeping). The Lord awakens from His rest on Prabodhani Ekadashi (Dev Diwali); eleventh day of bright fortnight of Kartik Month (October–November). This period is known as chaturmas (“four months”) and coincides with the rainy season.
In the Sage Ved Vyas authored Bhavishyotar Puran, Lord Shree Krishna narrates the significance of DevShayni Ekadashi to King Yudhishthir just as Brahma; the creator once narrated the significance to his son Sage Narad. The saga of King Mandhata is narrated in this context. His Kingdom faced drought for three years. Unable to find a solution he consulted Sage Angira who advised him to observe the austerities of DevShayani Ekadashi. Through the benediction of the Lord, the Kingdom finally received rain after successful competition of the King’s vow.
The following are the best methods of observances to be adopted and followed daily as rules:-
1. Reading religious scriptures
2. Listening to religiuos scriptures
3. Reciting songs in praise of his divine qualities
4. Performing Mahapuja of the Lord’s images
5. Chanting his Mantra
6. Reciting his hymns
7. Performing Pradikshana
8. Prostrating before God’s image.

The Origins of Chaturmaas
King Bali was the grandson of Prahladji, and grew up with the guidance of his grandfather which gave him a good sense of righteousness and bhakti. When King Bali succeeded his grandfather, he became King of the Demons. Bali Raja’s kingdom expanded quickly in all directions, even up towards heavens and this made the Demi-gods (Devtas) very nervous. There was peace and prosperity in Bali Raja’s kingdom, with all the people living happily and without fear from any crime.

With guidance from his Guru (Sukracharya), Bali Raja decided to conduct an Ashwamedh Yagna. The fruits of this yagna included being able to banish Indra and take over his world (lok). Indra and the other demi-gods went to Lord Vishnu and it was at this time that He said that He would take care of everything. During this yagna Bali Raja had vowed that he would not refuse anything that anyone asked from him. It was at this time that Vaaman Bhagwan came to Bali Raja’s kingdom and asked for 3 steps of land from him. Even though his Guru told him not to agree, Bali Raja stuck by his vow and agreed to give the 3 steps of land promptly. Vaaman Bhagwan then increased His physical size to the extent that with the 1st and 2nd step He measured all the worlds and the sky. For the 3rd step Bali Raja offered himself and was banished to Paataal when Vaman Bhaghwan placed His foot on his head. Vaaman Bhagwan was impressed with Bali Raja’s unselfish devotion and unwavering dharma, and so granted him a boon where he was allowed to visit his kingdom once every year to make sure his subjects were still happy. Thus Bali Raja is one of a few who are chiranjivis (lives for eternity).

As Bali Raja was a true devotee of Vishnu, Vishnu Bhagwan brought him back from Paataal and promised to protect him until the next era. Here, Bali Raja would be crowned as Indra. Vishnu Bhaghwan disguised Himself as a doorman and protected Bali Raja from all dangers. As a result of this, Vishnu Bhagwan was not in Vaikunt and Laxmiji became restless. She took on the form of a Brahmin woman and claimed that her husband had gone away for a large length of time for work, and that she has no where to stay. Bali Raja took her in whole heartedly and protected her like she was his sister.

Finally, on the Puranima day of Shravan, the Brahmin woman tied a colourful string of cotton on the wrist of Bali Raja, praying for protection and happiness (this is how Raksha Bandan came to be). Bali Raja was touched by this and granted her a wish. She immediately looked at the guard and asked for Him, as that was her husband. It was at this point that both Vishnu Bhagwan and Laxmiji revealed their true identities. As Bali was a virtuous man, and a protective brother he requested that Lord Vishnu go back to Vaikunt with Laxmiji, but for the Lord to return as a guard for the 4 months of the year during the monsoon months (Chaturmaas).

chaturmas 2016 chaturmaas letter 2016